The genuine community, or death as community, establishes their impossible communion. Community therefore occupies a singular place: it assumes the impossibility of its own immanence, the impossibility of a communitarian being in the form of a subject. In a certain sense community acknowledges and inscribes – this is its peculiar gesture – the impossibility of community. A community is not a project of fusion, or in some general way a productive or operative project – nor is it a project at all (…). A community is the presentation to its members of their mortal truth (…). It is the presentation of the finitude and the irredeemable excess that make up finite being: its death, but also its birth, and only the community can present me my birth, and along with it the impossibility of my reliving it, as well as the impossibility of my crossing over into my death (1991, The Inoperative Community. Minneapolis: University of Minnesota Press, 15).